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Painting by Dayamati, Mahayogi Mission<\/p><\/div>\n
\u201cI found the ancient path,
\n<\/b>That ancient straight road travelled
\n<\/b>by the Perfectly Enlightened Ones of long ago.\u201d
\n<\/b>\u2014Buddha<\/b><\/p>\n
In this month\u2019s issue of Pranavadipa<\/i> (Volume 43)<\/a>, Shri Mahayogi teaches about the mission of the Avatara<\/i>, (those who appear throughout the ages, with one and the same mission\u2014to bring salvation through the reestablishment of the teaching of Truth and the way to reach it that is most appropriate for the times) and how the particular era in which each Avatara <\/i>appears has its own significance. He teaches about the case of Buddha, the case of Shri Ramakrishna, and about how there is a common concept behind Jesus\u2019 words in the Bible (Matthew 5:17) and Shri Krishna\u2019s words in the Bagavad Gita (Ch. 4, verse 8). Shri Mahayogi also delightfully reveals more about his teenage years.<\/p>\n Throughout this issue Shri Mahayogi is directing us to a variety of concrete ways to bring an end to our own suffering, or in other words, to purify our own mind, in daily life. He explains the difference between Sympathetic Concern (which is commonly translated as \u201ccompassion\u201d) of the Four Immeasurables [Benevolence, Sympathetic Concern, Gladness, and Dispassion] in the Buddhist teachings, and the ultimate level and meaning of Compassion, which is to lead people to experience the Truth for themselves. And going further, he explains how we too can practice to proactively help bring others out of suffering, as we free ourselves from the suffering within our own mind. Just as any spiritual practice is for the purpose of purifying the mind, so too Yoga has as its aim the realization of the true Self by applying the teaching of the Truth under the guidance of a Master who is in the ultimate state of Yoga. Wherever we are in our practice, Shri Mahayogi is encouraging us to face the ego, to face the pain-bearing obstacles, and to face ignorance with the sword of Truth, to put an end to blaming others, and through doing so, to purify our minds of judgements so that we can see clearly and take action, righteously, based on Truth.<\/p>\n Shri Mahayogi also teaches about the power of grace in this issue. Grace\u2014perhaps we have heard this word and thought of it as something akin to a divine blessing, or the unmerited favor of God, or perhaps of a Guru<\/i>, if you happen to have a spiritual practice under a Guru<\/i>. But how much do we understand beyond this word that we hear and the meaning we imagine, how much have we considered the power that is within \u201cgrace.\u201d Grace is unseen and intangible, yet its power can come to be palpable and concrete. And as we read, we learn that the secret of all the teachings and practices of Yoga is the grace with which they are imbued. Whether it is the discipline of asana<\/i>, mantra<\/i>, yantra<\/i>, or any other discipline included in the practice of Yoga, when it is given by the Guru<\/i>, it contains this grace and therefore has the power to truly transform the practitioner. This month\u2019s Satsangha<\/i>, is filled with question and response that delves deeply into some of the more intricate aspects of the practice of Yoga\u2014all of which are arising because of the sincere attempts of the practitioners to apply the disciplines in daily life. As Shri Mahayogi, meticulously details each teaching, if our heart is open, we can\u2019t help but sense the grace that is brimming within.<\/p>\n For this month\u2019s Testimony, we are sharing two speeches that were given this April at Sanatana Dharma Avatara Mela (the Ceremony of Divine Manifestations)<\/a>. The main focus of this year\u2019s ceremony was the Avatara<\/i>, Buddha. A few months before the event took place, seven disciples were carefully selected by the planning committee to prepare speeches to give. In order to reflect the significance of Sanatana Dharma Avatara Mela<\/a>\u2014an opportunity to offer our joy and gratitude for the all-pervading blessing of the Avatara<\/i>, and commemorate and reflect on those who are the Pure Embodiment of that which is formless, the Eternal Truth\u2014the concept or content of these seven speeches was to be centered around the purpose of this event. Throughout the time of preparation before the event, each speaker was asked to go to the core of Buddha or Sanatana Dharma<\/i> as much and as deeply as possible so that their speeches would be reflective of their current state and the realizations they have had as a result. From time to time they would meet with the planning committee to submit a draft of their speech, to speak about their progress, discuss their thoughts, and try again from different directions and angles\u2026all in the effort of going deeper and deeper. Although they were preparing a speech, this became a great opportunity to deepen in practice, to go closer to Buddha, to Sanatana Dharma<\/i>, or to God. Without a doubt, sometimes it must not have been a very easy process for them and surely they struggled as they came face to face with themselves and pushed themselves beyond their own limit, beyond their own understanding and current level of practice. But no matter the difficulty, in the end, it was obvious that it was a great opportunity for each of them and the grace that they received due to such intensive learning led to transformation within each one of them.<\/p>\n Although in this Testimony we are sharing the final result of two of these practitioners, the speeches given by Satya and Chaitanya, it is incredibly valuable to know the process behind this final result, because through that, we can feel the meaning and depth of the words much more, we can really learn from the spirit they each put into the process, and apply such spirit for ourselves. Here, we would like to share little more detail about each of their processes, as shared with us by a planning committee member who had the opportunity to witness it all:<\/p>\n \u201cWhen Satya was asked to give a speech this year, she first earnestly expressed that it would be difficult for her to do so, simply because she had just shifted the way she practices and therefore she would not be able to have any sort of conclusion about this new way of practicing to include in her speech by the time of the celebration. But when the members of the planning committee heard her speak about the details of her process and the actual practices she had been doing until then, as well as her present state, they felt the mind of a true seeker with thirst for the Truth equal to that which Buddha had. So, without telling her this, they asked her to continue and see what happens. She continued toward an uncertain future, and while she was disheartened at times, she continued to seek for the Truth with utmost seriousness. As a consequence, her constant efforts brought about the flower of bhakti<\/i> with rapid speed. Shri Mahayogi transformed her into a bhakta<\/i>!<\/p>\n Chaitanya was asked to give a speech at the event because he had mentioned that he had been longing for the state of Nirvana<\/i>. But when he was first presented with the opportunity to offer a speech, he commented that he had not tried to approach Buddha at all and therefore had no experience of going closer to Buddha, and because of this he wasn\u2019t sure if he would be able to follow through with it or not. So, he requested some time to think about it. But not long after that, he sent a draft of writing to the planning committee. The concept was not clear in his writing, however, which was actually a reflection of where he was in his practice: at a stalemate.<\/p>\n Then, he had a meeting with a member of the committee to discuss whether he would change the direction of his writing and write based on the actual experience of what he had been practicing, or decline this opportunity. This same process continued and repeated: there would be a meeting, after which Chaitanya would change the direction of his writing, then there would be a meeting again, and so on. As Chaitanya faced and confronted himself again and again, his writing became sharper and more and more refined, and his thirst for the Truth, his passion and faith towards his Guru<\/i> started to stand out.<\/p>\n It would have been easy for him to simply say, \u2018I can\u2019t!\u2019 but he never gave up. He himself is a member of the Special Events Committee, and while continuing at his regular job (outside of the Mission), he worked hard for the event, attending various meetings, arranging many things and working in subtle details for the event. In spite of all of that, the approach and attitude he had toward fulfilling the commitment he had made for his speech, even under such intense conditions, truly deserves respect.\u201d<\/p>\n
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