{"id":5662,"date":"2020-10-12T00:27:34","date_gmt":"2020-10-12T04:27:34","guid":{"rendered":"http:\/\/mahayogi.org\/sahasrara\/?p=5662"},"modified":"2020-10-12T11:10:38","modified_gmt":"2020-10-12T15:10:38","slug":"echo-from-the-cave-136","status":"publish","type":"post","link":"https:\/\/mahayogi.org\/sahasrara\/index.php\/2020\/10\/echo-from-the-cave-136\/","title":{"rendered":"Echo From The Cave: 136"},"content":{"rendered":"<p>Monday Oct\u00a012, 2020 NYC<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"size-medium wp-image-5665 aligncenter\" src=\"http:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034-500x373.jpg\" alt=\"\" width=\"500\" height=\"373\" srcset=\"https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034-500x373.jpg 500w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034-768x573.jpg 768w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034-1024x764.jpg 1024w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034-624x466.jpg 624w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/IMG_6034.jpg 1506w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/p>\n<p style=\"text-align: center;\"><strong>Editor\u2019s Note:\u00a0<a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">Pranavadipa Volume 71<br \/>\n\u201cDivine Light of the Truth\u201d and \u201cRealization of the Truth\u201d<\/a><\/strong><\/p>\n<p><b><\/b><b><i>Question: <\/i><\/b>I think I understand that there is not a past, or not getting stuck in the past, and I have been training to not get dragged down by it\u2014always focusing on \u201cnow\u201d and \u201cat the present,\u201d yet I find myself still getting caught up in the past. I think that I must thoroughly discriminate the past. But how should I go about discriminating the past?<br \/>\n(<strong>\u201cNot Getting Caught Up By Maya\u201d<\/strong> <strong><a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Pranavadipa<\/em> Volume 71<\/a><\/strong>)<\/p>\n<p>\u201cGetting caught up in the past\u201d\u2014perhaps this sounds very familiar to many of us. This too was thoroughly studied by the ancient <i>Yogi<\/i>, and Shri Mahayogi also delved into this matter spontaneously when he was teenager, after experiencing Awakening, or Self-Realization at the age of 8 years old. What the <i>Yogi<\/i> and Shri Mahayogi all found is the mechanism of how our mind works, and from there come the teachings for seekers on how to practice tackling the obstacles created by our own mind in order to attain the state of Yoga: Self-Realization.<\/p>\n<p>Our minds are continuously influenced by subconscious impressions that are left upon the mind by various worldly experiences\u2014these impressions are called <i>sanskara<\/i> in Yoga. Due to the influence of these impressions, differentiations in views and reactions within each person arise continuously throughout life. And not only that, these <i>sanskara<\/i> also later produce <i>karma<\/i>-related consequences in accordance with their nature and content. Today is the result of this evolution, and the future is the evolution of today, this very moment. In a way, if this is true of the mind, then it might not be that much of a stretch to say that our current world itself is the product of the collaboration of all of our minds up until this very moment\u2026which would also naturally signal the great importance of us all working on our own minds for the betterment of all.<\/p>\n<p>To this point, the Yoga Sutra states that \u201c<i>Future pain is that which is to be avoided<\/i>\u201d (Ch. 2:16). And the following teaching of Shri Mahayogi further emphasizes this:<\/p>\n<p style=\"text-align: center;\"><strong><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-5676 alignleft\" src=\"http:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900-314x500.jpg\" alt=\"\" width=\"146\" height=\"233\" srcset=\"https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900-314x500.jpg 314w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900-768x1222.jpg 768w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900-644x1024.jpg 644w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900-624x993.jpg 624w, https:\/\/mahayogi.org\/sahasrara\/wp-content\/uploads\/2020\/10\/DSC05900.jpg 1000w\" sizes=\"(max-width: 146px) 100vw, 146px\" \/><br \/>\n\u201c<i>Karma<\/i> is action and reaction, cause and effect.<\/strong><br \/>\n<strong>&#8216;As you sow, so shall you reap.&#8217;<br \/>\nToday is effect of everything leading up to yesterday.<\/strong><br \/>\n<strong> Today\u2019s causes become tomorrow\u2019s effects. So live in the <i>Now<\/i>!\u201d<\/strong><br \/>\n<strong>\u2014<a href=\"http:\/\/www.mahayogiyogamission.org\/book\/gospel.html\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Karma<\/i>, from The Universal Gospel of Yoga-<\/a><\/strong><br \/>\n<strong><a href=\"http:\/\/www.mahayogiyogamission.org\/book\/gospel.html\" target=\"_blank\" rel=\"noopener noreferrer\"> The Teachings of Sadguru Sri Mahayogi Paramahamsa<\/a><br \/>\n<\/strong><\/p>\n<p>Now, what does it mean, \u201c<i>To live in the Now<\/i>\u201d? Shri Mahayogi answers this inquiry in the two <i>Satsangha<\/i> published in this month\u2019s issue of <a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Pranavadipa<\/em>\u00a0(Vol. 71)<\/a>, the main titles of which are \u201cDivine Light of the Truth\u201d and \u201cRealization of the Truth.\u201d Both of the <i>Satsangha <\/i>featured in <a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">Volume 71<\/a> took place just last year in 2019, in Kyoto, Japan.<\/p>\n<p>In addition to the question and answer mentioned above, which comes from the first <i>Satsangha<\/i>, \u201cDivine Light of the Truth,\u201d Shri Mahayogi teaches us about how Yoga views the \u201cwill\u201d of God or of the Consciousness, which differs from the \u201cwill of the mind.\u201d He teaches about <i>maya<\/i> and the process of clearing away ignorance, about the practice of discrimination, about the importance of proceeding boldly only seeing the Truth, and about the importance of cultivating faith and purity. He teaches about the <i>Avatara<\/i> and his disciples, using the example of Buddha and his disciples, as well as Latu, a disciple of Shri Ramakrishna. And further, this <i>Satsangha<\/i> provides a great opportunity to hear the way Shri Mahayogi responds to a request from a disciple for help, explaining how he himself comes to the answers he provides during <i>Satsangha<\/i>.<\/p>\n<p>The second <i>Satsangha<\/i> in <a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">Volume 71<\/a> was held shortly after the release of <a href=\"https:\/\/www.youtube.com\/watch?v=VFB2I1Zvjq4\" target=\"_blank\" rel=\"noopener noreferrer\">Mahayogi Mission\u2019s YouTube video<\/a>, which includes the first-ever images and teachings of Shri Mahayogi released to the public in such a way: <a href=\"https:\/\/www.youtube.com\/watch?v=VFB2I1Zvjq4\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Satguru Shri Mahayogi Paramahansa: A modern age Yogi who abides in the state of Self-Realization<\/i><\/a>. Quite a few new practitioners had seen it in Japan and had since been hoping to have the opportunity to meet Shri Mahayogi for the first time. This <i>Satsangha<\/i> was held as that opportunity, and those who attended were practitioners who ended up having a wide range of backgrounds: from a researcher for IPS (Induced Pluripotent Stem) cells, to a dancer, to a scholar who specializes in researching about peace, to a social worker, to a full-time housewife\u2014and all coming from both near and far away. In this <i>Satsangha<\/i>, Shri Mahayogi generously brings the most foundational aspects of Yoga in response to attendees\u2019 questions, which could be arising with the influence of their respective professional fields, and he answers each accordingly, crisply breaking down the teaching in a way that anyone can relate to, in a way that reminds us of the universality of Yoga. From what must be attained in life to what Yoga truly is, to what the source of real happiness is, and much more.<\/p>\n<p>There are even several occasions in this <i>Satsangha<\/i>, in which Shri Mahayogi speaks about his own experience, first in the way he experienced Awakening from his perspective as a primary school-aged child, and later on, how he first began to practice <i>asana<\/i>, seeking to understand this subject without any prior knowledge or reference of teaching, until the point of fully mastering it. How awe-inspiring it is to hear Shri Mahayogi\u2019s own experiences and accounts from these moments in his life!<\/p>\n<p>With so much richness, purity and depth in these two <i>Satsangha<\/i>, we are very grateful to have this opportunity to receive Shri Mahayogi\u2019s teachings and guidance, that seems to always stand with utmost steadiness. No matter how much the world outside of us and our minds change, Shri Mahayogi is always giving us the confirmation that no matter if we are aware of it or not, whether we seek it or not, the Truth is always there\u2014we can always rely on that.<\/p>\n<p style=\"text-align: center;\"><b><i>\u201cWhat is to be renounced?\u2014Ignorance! What can never be renounced even if you try?\u2014the Truth! The Truth is what exists originally, therefore, you cannot renounce it even if you try. \u2026 Even if you leave it alone, It exists. \u2026 Even if you\u2019re not attached to the Truth, even if you don\u2019t own it, It is always there. It always exists. There is only the Truth.\u201d<br \/>\n<\/i><\/b><b><i>\u2014<\/i><\/b><b>Satguru<i> <\/i>Shri Mahayogi Paramahansa, June 2019, Kyoto, Japan<\/b><\/p>\n<p style=\"text-align: center;\">* * *<\/p>\n<p>The Testimony in <a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">this month\u2019s issue<\/a>\u2014\u201cLive Without Being Bound by Fear\u201d\u2014is coming from Mr. Kosuge, a disciple of Shri Mahayogi who lives in Tokyo, Japan. Mr. Kosuge tells of his first meeting with Shri Mahayogi, which took place in the very last of Shri Mahayogi\u2019s Direct <i>Asana<\/i> classes in Kyoto, Japan, that was held and the impact that finding a <i>Guru<\/i> has had in his life.<\/p>\n<p>Mr. Kosuge\u2019s testimony is filled with very relatable examples of how our minds develop certain habits and tendencies from our past impressions, the common mistaken beliefs it can hold onto, as well as very practical ways to work with these conditions and limitations of the mind that can ultimately give us so much trouble if left unchecked and unaddressed. Just like in the question that is shared above, at the beginning of this post, Mr. Kosuge was very much affected by memories from the past, no matter what he tried to do to overcome these impressions. But after encountering Yoga, through simple actions, he began to really work on transforming his own mind. We are very grateful that Mr. Kosuge has shared with us the insights coming from his own life experiences and those of practicing Yoga, so that we too can be inspired to take simple actions to transform ourselves positively.<\/p>\n<p>COMING SOON!!<\/p>\n<p>We are very happy to announce that coming up next on the Project Sahasrara blog, we\u2019ll be publishing an article written by one of the attendees who attended the <i>Satshanga<\/i> held for newer practitioners and whose question appears in the second <i>Satsangha<\/i> published here in <a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Pranavadipa<\/em>\u00a0(Vol. 71)<\/a>. Mr. Shimamoto, who attended and met Shri Mahayogi for the first time on this occasion, just a few short months later, traveled to New York, having been accepted to study and learn under Shri Mahayogi while staying with him for about ten days at the Cave. The reflection on his experiences in New York and all that he learned through these experiences is expressed in his writing. Please check back soon to be able to read and be inspired anew by this great Testimony!<\/p>\n<p><a href=\"http:\/\/www.mahayogiyogamission.org\/book\/index.html\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.mahayogiyogamission.org\/announcements\/img\/Pranavadipa_Square.png\" alt=\"PRANAVADIPA\" width=\"200\" height=\"200\" align=\"middle\" border=\"0\" \/><\/a><a href=\"http:\/\/www.mahayogiyogamission.org\/subscription\/index.html\"><br \/>\n<\/a>*<a href=\"http:\/\/www.mahayogiyogamission.org\/book\/index.html\">Go to Information<\/a><a href=\"https:\/\/pranavadipa.org\/\" target=\"_blank\" rel=\"noopener noreferrer\"><br \/>\n*Subscribe Pranavadipa<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Monday Oct\u00a012, 2020 NYC Editor\u2019s Note:\u00a0Pranavadipa Volume 71 \u201cDivine Light of the Truth\u201d and \u201cRealization of the Truth\u201d Question: I think I understand that there is not a past, or not getting stuck in the past, and I have been training to not get dragged down by it\u2014always focusing on \u201cnow\u201d and \u201cat the present,\u201d [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/posts\/5662"}],"collection":[{"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/comments?post=5662"}],"version-history":[{"count":8,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/posts\/5662\/revisions"}],"predecessor-version":[{"id":5677,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/posts\/5662\/revisions\/5677"}],"wp:attachment":[{"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/media?parent=5662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/categories?post=5662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mahayogi.org\/sahasrara\/index.php\/wp-json\/wp\/v2\/tags?post=5662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}