Saturday June 27, 2020 NYC
Under the Abrupt Condition of Quarantine and its Major Life Transitions:
A Testimony of Reformation
“Understand it as condition of seclusion like that of Yoga—Kumbhaka.”
-Satguru Shri Mahayogi Paramahansa
Almost right after Shri Mahayogi went back to Japan after the winter visit, NYC went into PAUSE under the conditions of the worldwide health pandemic. Mahayogi Yoga Mission’s Asana & Meditation classes were suspended, along with other in-person activities, like the Study in Practice group (SIP), which had been meeting since the Fall of 2018 with the principle of deepening spiritual practice and understanding through acting upon and thereby experientially learning the teachings of Yoga.
Up until the PAUSE, the members of Study in Practice had been meeting about twice a month. However, spontaneously and out of the member’s own will, one of two smaller groups within the Study in Practice group began to meet twice a week by phone at the same time that Mahayogi Yoga Mission had held its regular Asana & Meditation classes. Around the same time, Anandamali, the director of the Mission in New York, sent a message, “We should take this time positively, as a time to study and practice the teachings of Shri Mahayogi more deeply. My heart is with you.” Then the other small group of the larger Study in Practice group also decided to meet, in the same way as the first.
Suddenly, concerning about the Sangha and the situation in New York, Shri Mahayogi sent a message:
“You have to endure.
Understand this as a condition of seclusion,
like that of Yoga—Kumbhaka.
Persist—there is nothing you can do but that.”
Certainly, we had no idea how long this condition would and will continue. However, definitely “Kumbhaka” in the message of Shri Mahayogi was the great guideline. The period of being in quarantine can be a very difficult time, however it is up to us, each individual, how to take this time of constraint as the positive practice time for Kumbhaka so that the energy within us will strengthen and that we may build within ourselves the internal fortitude that comes as a result.
Definitively, with this condition of being more or less isolated, meeting twice a week for Study in Practice was a dramatic shift in frequency and it intensified the focus of the group toward the internal work of the mind, which is actually the most important part of the work of Yoga, though it can be the most challenging.
When Study in Practice began, around the end of August, 2018, Shri Mahayogi gave a message to the Sangha through the following metaphor:
“The most vital part is missing.
A man who had heard about the Truth, thought that he wanted to cross to the other shore, the Truth. This is the step where one just gets interested in Yoga or spiritual things. Then he tried to embark on the journey, pulling hard on the oars. The night passed and the next morning, when he looked around, he was still at the same place. He had not taken off the rope that his boat was moored with to the shore of the world. This is a very common mistake that all are liable to fall into. Before one begins the journey and pulls on the oars, or learns the Truth and devotes to the spiritual practice of disciplines, one ought to have taken off the ropes. Unless one completes this basic step well, the boat cannot progress forward no matter how much one pulls on the oars.”
Then he clarified that our task is “to clarify and identify what these ropes are, and renounce them.”
In a way, the consistency of this intensive time of internal focus, with the condition of limited stimulation from outside activities, led our work intensely towards doing this.
The following is the testimony of one practitioner who was very much in the struggle of the vicious cycle of the mind, yet he suddenly saw through to a moment of Light. It is truly a blessing. For many years we witnessed this vicious cycle, yet somehow he kept going and did not give up searching, even though many things were clouded. It really proves that we cannot judge ourselves, whether we are making progress or not, but rather, if we don’t give up and stick to it, by going through it, eventually we will see the Light.
*
“I Know” is the Obstacle!
Over the last couple of weeks I was asked by my senior disciples to think deeply about what I am living for and what I want to do in this life. After thinking about it for a few days I decided to just watch my mind to see if there is something that will surface and to see what some of the obstacles are that stand in the way of me finding the answer.
On the weekend, I was invited to go to the mountains to visit a friend. A day before the trip, because I started to worry that I might lose focus of my homework during the time of the visit, I decided to make an effort to try and always remember the teaching that I am the Consciousness, not the body, and so is everybody else.
Once I arrived, I quickly found that, because I spent most of the last few months at home, not interacting much with others, I had a strong impulse to chat a lot. So I decided to engage in conversations, but at the same time try not to forget my goal and try to focus on the true Self in others and myself.
Later that night, while sitting by the fire, a conversation started up between a friend of mine and I about one of the Satsangha from last summer that we had both attended. My friend was expressing her opinion about one of the attendees and what she thought about this person’s demeanor during the event. As she continued to express, I felt a strong reaction in my mind saying “you actually don’t know about this person but I do,” and a strong need to say something to make her change the way she was thinking. So I tried to say something, but the more intensely I was trying to convince her that her opinion is wrong and that I know what’s what, the more she was talking about the same thing and maintaining her own point of view. The reaction in my mind became so strong that it actually started to bother me a lot. At this point, wanting to change this, I stopped and asked myself, “why am I so bothered?” It suddenly dawned on me that the issue was that, in my mind, I thought that I knew best, that what I thought was right and what she thought was wrong. This made me suffer greatly. I felt that I had no choice but to ask myself whether I really knew about this person who attended the Satsangha or not. Looking at my mind I realized that I didn’t really know at all and there was no way I could claim that I was right. Accepting this, I started to really listen to my friend and realized that she was bothered by something about this person’s demeanor, but up until this point I couldn’t see it because of my preconceived idea that “I know” and “I am right.” Finally, I started to think about how there were so many things that were discussed at that Satsangha and I wondered if any of us would be better off focusing on remembering the teachings of Shri Mahayogi that were given that day instead. So I asked her if there was anything that she took from the Satsangha, and after thinking for some time she shared one of the teachings that Shri Mahayogi had spoken, and right away the energy changed and the conversation took a completely different turn.
After this, I immediately remembered my goal for this trip, and tried to stay quiet, to just think and focus on the Consciousness and on others as being that same Consciousness. Then I realized that one of the things that stops me from getting closer to realizing what I really want and what I really want to live for, is that I carry the strong preconceived idea that I know and I am right about many things, including life and Yoga practice. From here comes a way of expressing myself that tends to be pushy and to lean a little towards sounding fanatic about some topics. Also, I probably don’t see things that are being revealed to me on a daily basis because the mind is full with this attitude.
Meanwhile, my friend started to talk with somebody else and overhearing their conversation, I noticed my mind quickly trying to interrupt again with the same tendency to prove a point, but this time I continued to focus on the thought and essence of them as being the Pure Consciousness—and then something happened. Immediately there was a moment of clarity in which I felt overwhelmed by the feeling that there’s nothing to be said, that there’s no need to change anything, that this Consciousness is just playing using the minds and bodies of my friends. I saw them as innocent kids at play and that the whole creation is like that too, that there’s nothing to be achieved, that we are all moving on the path towards realizing the Truth at our own pace and that there’s nobody higher or lower just because one might understand more or less. Our minds are different, and from now on I’ll have to strive to really understand the mind of the person in front of me in order to be able to really connect with them.
Now, I can’t say with conviction that I found my life’s purpose that night, but I know that those moments of freedom that I had are something that I would like to experience more often, together with the closeness that I felt with the people around me. I also have to accept that those small moments of clarity happened because I met Shri Mahayogi and attempted to understand and practice the teachings of Yoga under his guidance. This makes me more confident that if I just try to think and act based on the teachings as often as I can, I will have more and more of these moments, and hopefully, one day, the feeling of Oneness will occupy my mind permanently.
Thank you very much Shri Mahayogi!
Ekanta, June 2020
*
We found that, interestingly, this testimony is precisely an example of how one result of “Kumbhaka” could appear.
At the start of quarantine, as an effect of the conditions, Ekanta lost his job. Around the same time, he experienced a physical condition that did not allow him to use his physical body for anything more than the absolute necessities—in fact anything other than lying down or walking for short periods of time was challenging. On top of that, the condition of isolation from quarantine was further compounded by the fact that his roommate was gone most of the time, along with the majority of his friends, who would often stay upstate. At one point his physical condition started to improve, and he was able to be a little bit more physically active—but then, he soon became injured again. Truly, it must have been so difficult to bear it.
Looking back now, or if we see it from different perspective, it was actually as if, for some reason, Ekanta was truly forced into a state in which all external conditions were putting him under a completely unusual and intense form of restraint—with “nowhere to escape.” Even so, somehow he continued to hold on to the SIP group meetings and in spite of the struggle of his own mind in these conditions, endured it.
When the moment came to visit his friends and momentarily relax these tight conditions, an experience of a glimpse of Truth came, as if all these conditions he went through were given through the grace of Shri Mahayogi.
In a way, what he went through very much resembles the practice of asana (physical postures) that Shri Mahayogi teaches, or rather, it symbolically revealed how what can happen through practice of asana on a smaller scale, can be like a representation of what can happen through the “kumbhaka” of the quarantine. In the way that Shri Mahayogi teaches practice of asana, there is a combination of juxtaposing asana and savasana (corpse pose). During each asana, a condition of intense restraint and concentration is created and maintained for some time, and is then followed by savasana, which allows for the opposite state to come as its contrast—the relaxed state of completely letting go. Shri Mahayogi teaches that savasana is an important asana. The role of savasana might not be understood properly, but we can also see from this example that when practiced correctly, it can create within the mind the state of sattva, which can give rise to even the smallest amount of space—and that space is where the Truth can emerge.
Daily practice of asana is the training that prepares us for living life every day. And often what we face within ourselves during practice of asana, has the same content of what we have to face in our day to day lives, albeit on a much larger and more prolonged scale. If we train to endure in asana, then when the conditions arise in actual life situations, we must use that training to endure and persist for as long as we need to, until the condition of “release” comes. If we do so, then the space cleared in the mind for the Truth perhaps may be much more than what is cleared while on the yoga mat.
We are in awe of how all of this once again reveals the vastness of Shri Mahayogi’s grace and guidance that is inherent in the teachings and practices that Shri Mahayogi bestows upon us.







Pranam to our Beloved Master, Shri Mahayogi.
the four Satsangha that were offered, many people were drawn to be at the side of the Master. Some came to meet Shri Mahayogi for the first time, some who met Shri Mahayogi during the past visit attended regularly, and there were even some faces that gratefully appeared after many years of absence. A steady stream of practitioners from Japan
also made the trip across the world to spend concentrated time of learning with Shri Mahayogi in New York. Whether new or old, whether from the United States, from Europe, or from various parts of Asia, Shri Mahayogi graciously and warmly welcomed all to his side.
remains so unchanged. ”Many who experienced Shri Mahayogi for the first time either expressed the deep quietude or joy they felt within themselves afterward or departed from the programs with faces smiling and shining.
Again and again, attendees expressed that they had never experienced anything quite like this before, 
whether in reference to the experience of practicing asana, to the experience of gathering with Shri Mahayogi to ask questions, or, what was probably most impactful and felt most strongly, the experience of Shri Mahayogi himself.


in which attendees gathered to practice asana and meditation under the guidance of the Master. In silence, Shri Mahayogi tenderly and with great care and attention watched over all the practitioners in the program, guiding and bringing all to align their minds and hearts with Yoga, and by the end of each class, the space and everything in and around it would become palpably quiet, still, and filled with peacefulness.
And there were also times in which Shri Mahayogi pulled together new attendees at the end and offered to answer their questions. In these intimate moments, Shri Mahayogi generously and compassionately transmitted the teaching of Truth, which seemed to calm the tears that some shed as they described their life struggle, while bringing joyous exchanges of
laughter with others.
No one can deny that much has transpired since Shri Mahayogi’s return to Japan, both in New York and around the world, and for many, the past three months have brought significant changes and ample uncertainty. Yet, the great gift of Shri Mahayogi’s presence and this unparalleled opportunity we have had in New York to spend time learning from the Master continues to reverberate strongly in our hearts, and the teachings that come from these concentrated times with Shri Mahayogi can provide sustenance and inspiration not only to those who experienced them first hand, but even to those who read or come to hear about them now and later on.



Shri Mahayogi’s visit to New York this summer spanned a period of time that was about a month and a half (July 14th to September 1st) in length. Though the time passed quickly, it was very precious for all of us. During this visit, Shri Mahayogi led us brilliantly and with remarkable powerfulness, both in moments of silence and with the sharp precision of his words that seemed to dispel any notion of ignorance or misinterpretation that our minds might conjure up. The nearness of his unshakeable presence brought an intensity into the lives of many of those who encountered him and certainly it is through his grace that the meaning of the teachings seemed to start to unfold within the efforts made in our daily lives. The words that were spoken spontaneously by his disciples in New York at the end of the last class on Sunday September 1st surely reflect exactly this experience.
Shri Mahayogi is always the same, but this time, with the sangha in New York, there was definitely something different. Last summer, before Shri Mahayogi left for Japan, he left homework for us, which we have been working on facing since then. He pointed out using a metaphor that the sangha in New York was in the following condition: thinking that we have been rowing hard in our own boats aimed toward the shore of Satori, the fact of the matter is that a rope on our boat is tied to the shore of the world, therefore no matter how much rowing, the boat does not progress forward. So first, the task is to clarify and identify what these ropes are.

“Shri Mahayogi, I would like to express my appreciation and thank you for spending your summer with us. Since I met you ten years ago, how much change there has been. I think about a year ago, how different my mind was compared to now. After going through the Study in Practice group, I see the great transformation that is taking place, not only in me, but in all of us who are participating. We know that this is you teaching us, and I would like to continue to end this bondage that I know my mind is in, I would like to continue to work deeper to remove this bondage. Because, since the Study in Practice group, it has given me a lot more faith, a lot more hope, to see that transformation, Satori, is possible. And I greatly hope to see that you return in December, please.”
“Shri Mahayogi, I remember a couple of years ago I talked about the Buddha, the Dharma and the Sangha, and how I didn’t understand the importance of the Three Jewels. I’ve been with you for over 20 years and I can’t believe I’m just starting to understand. How is that? You’re just saying the same thing and it hasn’t penetrated, I don’t know why. But thank God for the sangha—they weren’t easy, but your teachings, we all came together and said that we will focus on your teachings. You teaching us the Dharma, and us trying to practice it, little by little, I feel the change in me, and I appreciate it. Please come, we need you, please. Thank you.”
“Shri Mahayogi, I’m really bad with using words, but I just want to extend my heart, and I want to sing to you.
“Shri Mahayogi, thank you for coming this summer again to New York. In the last few months I was put in a very difficult situation, or I should say, I put myself in a very difficult situation, and I was faced to choose between the path of karma and the path of Yoga. But because of Shri Mahayogi’s blessings, and because of Shri Mahayogi’s presence in New York this summer, because of sangha, because of the teachings, I think I was able to not go with the path of karma. And Shri Mahayogi, together with sangha, pulled me to stay on the path of Yoga, so I would like to say thank you so much. So, the experience of this past few months showed me how strong karma can be and how easily the world can pull the mind towards that karma. So, I’m just so afraid, I just don’t know if I can last until next summer…so I know the winter in New York is cold, but it can also be very beautiful, especially with your presence. Please consider to come earlier than summer. Thank you so much.”
“Shri Mahayogi, I don’t have many words right now, but as your worst disciple… (Moksha: “I thought that was me!” (laughter from all)) I’m so grateful for your presence, and I checked my calendar for December and it’s pretty clear, so I hope to see you. Thank you for your presence, for teaching us and for being here for all of us.”
“I have often been stepping on landmines, but I feel that I have started to be able to see them now so that I can clear them away. I would like to strengthen myself. I will practice diligently.”
“Shri Mahayogi, I don’t think that I have expressed enough gratitude for the sangha that much or for Shri Mahayogi. But deep in my heart, I really am very grateful and I have a lot of love for this space. And I really feel it’s a new and real family. And I’m finally starting to understand discrimination and karma yoga, a little bit. Maybe it’s been a little bit hard because we all keep pushing each other and we all have different minds, so sometimes it is hard to know how to go about being together, but every time I trusted Shri Mahayogi inside, I felt that there was a way. So, thank you very much and please come back in December. I also don’t have anything in my calendar.”
“Shri Mahayogi, when I met you I was a very young man, and now I’m not such a young man anymore. For many years after I met you, I didn’t know anything about Yoga, but whatever it was, I knew that you had It and had really realized It. I was 100% sure of this. And still I went in the other direction many times and chose the path of karma. But every step of that path you were always with me, 100% of the time, and my mind was always on you no matter what I was doing. Now I started coming back more and more and I can see that my brothers and sisters are growing and I don’t want to fall behind. And last night (during the Satsangha) you taught that if the parents of a child are learning the Truth, then it is not the path of karma. My daughter Prema, I think of her as belonging to Atman, rather than to me. And I must realize the Truth and practice seriously so she can also follow this path. Thank you for everything and when you come back to New York I will come too, because I don’t want to fall behind. I need to be here with my brothers and sisters, and learn Yoga properly.”
“Shri Mahayogi, your grace is so endless, you are so peerless, and each time you come you bring us such strength and such blessings. In working with your sangha, the way that you guide us is so unique. No one can do that, it blows my mind every time. I feel your hand in everything and I feel you in everything, showing us the way. I see in myself and in all of the sangha, you are revealing that we are not these unique individuals, but we are really the same One. And I am so grateful for this teaching and that you continue to guide us. Please return soon. If it’s not December, January is fine too. Shri Mahayogi spoke something in one of the first classes that he alone has been reestablishing the true Yoga. Everything that comes from you is so, so pure, I feel that Shiva himself is here teaching us. We are so lucky here in New York to receive the asana class, that nowhere else receives right now. Please continue to guide us and lead us. Thank you very much.”

